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possible.
Cleinias. Certainly; if we can.
Athenian. At any rate, we must do our best.
Cleinias. Of course.
Athenian. We will say to them—O friends and saviours of our laws, in
laying down any law, there are many particulars which we shall omit, and this
cannot be helped; at the same time, we will do our utmost to describe what is
important, and will give an outline which you shall fill up. And I will explain
on what principle you are to act. Megillus and Cleinias and I have often
spoken to one another touching these matters, and we are of opinion that we
have spoken well. And we hope that you will be of the same mind with us,
and become our disciples, and keep in view the things which in our united
opinion the legislator and guardian of the law ought to keep in view. There
was one main point about which we were agreed—that a man’s whole
energies throughout life should be devoted to the acquisition of the virtue
proper to a man, whether this was to be gained by study, or habit, or some
mode of acquisition, or desire, or opinion, or knowledge—and this applies
equally to men and women, old and young—the aim of all should always be
such as I have described; anything which may be an impediment, the good
man ought to show that he utterly disregards. And if at last necessity plainly
compels him to be an outlaw from his native land, rather than bow his neck to
the yoke of slavery and be ruled by inferiors, and he has to fly, an exile he
must be and endure all such trials, rather than accept another form of
government, which is likely to make men worse. These are our original
principles; and do you now, fixing your eyes upon the standard of what a man
and a citizen ought or ought not to be, praise and blame the laws—blame
those which have not this power of making the citizen better, but embrace
those which have; and with gladness receive and live in them; bidding a long
farewell to other institutions which aim at goods, as they are termed, of a
different kind.
Let us proceed to another class of laws, beginning with their foundation in
religion. And we must first return to the number 5040—the entire number
had, and has, a great many convenient divisions, and the number of the tribes
which was a twelfth part of the whole, being correctly formed by 21 X 20
[5040/(21 X 20), i.e., 5040/420=12], also has them. And not only is the whole
number divisible by twelve, but also the number of each tribe is divisible by
twelve. Now every portion should be regarded by us as a sacred gift of
Heaven, corresponding to the months and to the revolution of the universe.
Every city has a guiding and sacred principle given by nature, but in some the
division or distribution has been more right than in others, and has been more
1446
zurĂĽck zum
Buch The Complete Plato"
The Complete Plato
- Titel
- The Complete Plato
- Autor
- Plato
- Datum
- ~347 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 1612
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International