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shall be no crying or lamentation over them; but a chorus of fifteen maidens,
and another of boys, shall stand around the bier on either side, hymning the
praises of the departed priests in alternate responses, declaring their
blessedness in song all day long; and at dawn a hundred of the youths who
practise gymnastic and whom the relations of the departed shall choose, shall
carry the bier to the sepulchre, the young men marching first, dressed in the
garb of warriors—the cavalry with their horses, the heavy–armed with their
arms, and the others in like manner. And boys neat the bier and in front of it
shall sing their national hymn, and maidens shall follow behind, and with
them the women who have passed the age of childbearing; next, although they
are interdicted from other burials, let priests and priestesses follow, unless the
Pythian oracle forbid them; for this burial is free from pollution. The place of
burial shall be an oblong vaulted chamber underground, constructed of tufa,
which will last for ever, having stone couches placed side by side. And here
they will lay the blessed person, and cover the sepulchre with a circular
mound of earth and plant a grove of trees around on every side but one; and
on that side the sepulchre shall be allowed to extend for ever, and a new
mound will not be required. Every year they shall have contests in music and
gymnastics, and in horsemanship, in honour of the dead. These are the
honours which shall be given to those who at the examination are found
blameless; but if any of them, trusting to the scrutiny being over, should, after
the judgment has been given, manifest the wickedness of human nature, let
the law ordain that he who pleases shall indict him, and let the cause be tried
in the following manner. In the first place, the court shall be composed of the
guardians of the law, and to them the surviving examiners shall be added, as
well as the court of select judges; and let the pursuer lay his indictment in this
form—he shall say that so–and–so is unworthy of the prize of virtue and of
his office; and if the defendant be convicted let him be deprived of his office,
and of the burial, and of the other honours given him. But if the prosecutor do
not obtain the fifth part of the votes, let him, if he be of the first dass, pay
twelve minae, and eight if he be of the second class, and six if he be of the
third dass, and two minae if he be of the fourth class.
The so–called decision of Rhadamanthus is worthy of all admiration. He
knew that the men of his own time believed and had no doubt that there were
Gods, which was a reasonable belief in those days, because most men were
the sons of Gods, and according to tradition he was one himself. He appears
to have thought that he ought to commit judgment to no man, but to the Gods
only, and in this way suits were simply and speedily decided by him. For he
made the two parties take an oath respecting the points in dispute, and so got
rid of the matter speedily and safely. But now that a certain portion of
mankind do not believe at all in the existence of the Gods, and others imagine
1592
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Buch The Complete Plato"
The Complete Plato
- Titel
- The Complete Plato
- Autor
- Plato
- Datum
- ~347 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 1612
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International